That emotions are especially valuable for our well-being has become a widely agreed upon claim. In this article, we argue that many of the ways in which the emotions are commonly considered to be prudentially valuable – hedonically, expe- rientially, and adaptively – are not specific to the emotions: they are in fact shared by other affective reactions such as drives and sensory affects. This may suggest that emotions are not prudentially valuable in any distinctive manner. We challenge this suggestion by arguing that, unlike other affective reactions, emotions provide unique contexts in which to refine our general sensibility to a wide variety of evaluative pro- perties – and that in this sense they are prudentially valuable in a distinctive way.