| From self-transcendent emotions to transcendent experiences: an exploratory study in the continuity between everyday and mystical experiences | Philosophical psychology |  | | 2025 | 59 | 1,295 |
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| Delving into depth: an empirical investigation of the ordinary concepts of depth and profundity | Synthese | | | 2024 | 62 | 415 |
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| Intellectually Rigorous but Morally Tolerant: Exploring Moral Leniency as a Mediator Between Cognitive Style and “Utilitarian” Judgment | Cognitive science | | | 2024 | 7 | 160 |
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| Are Self-transcendent Emotions One Big Family? An Empirical Taxonomy of Positive Self-transcendent Emotion Labels | Affective Science | | | 2023 | 118 | 694 |
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| De gustibus est disputandum: An empirical investigation of the folk concept of aesthetic taste | Perspectives on Taste: Aesthetics, Language, Metaphysics, and Experimental Philosophy | | | 2022 | 299 | 710 |
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| What makes a life meaningful? Folk intuitions about the content and shape of meaningful lives | Philosophical psychology | | | 2022 | 142 | 94 |
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| "It was all a cruel angel's thesis from the start": Folk intuitions about Zygote cases do not support the Zygote argument | Advances in experimental philosophy of free will and responsibility | | | 2022 | 151 | 165 |
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| Utilitarianism and the Moral Status of Animals: A Psychological Perspective | Ethical theory and moral practice | | | 2022 | 8 | 172 |
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| ‘Where there are villains, there will be heroes’: Belief in conspiracy theories as an existential tool to fulfill need for meaning | Personality and individual differences | | | 2022 | 410 | 413 |
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| Reactance, morality, and disgust: the relationship between affective dispositions and compliance with official health recommendations during the COVID-19 pandemic | Cognition and emotion | | | 2021 | 88 | 770 |
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| Raising public awareness about the misuse of predatory journals : one year after the‘‘hydroxychloroquine and push-scooters accidents’’ hoax | Thérapie | | | 2021 | 349 | 853 |
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| Lost in intensity: is there an empirical solution to the quasi-emotions debate? | Aesthetic Investigations | | | 2020 | 582 | 389 |
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| An empirical investigation of guilty pleasures | Philosophical Psychology |  | | 2019 | 431 | 2 |
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| De la coopération à la culture | La cognition : du neurone à la société | | | 2018 | 461 | 156 |
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| Of Hosts and Men: Westworld and Speciesism | Westworld and philosophy: if you go looking for the truth, get the whole thing | | | 2018 | 373 | 0 |
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| Les limites de l'injustice : une étude empirique | Klesis - Revue philosophique | | | 2018 | 360 | 3 |
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| De Pulchritudine non est Disputandum?: A cross-cultural investigation of the alleged intersubjective validity of aesthetic judgment | Mind and Language | | | 2018 | 578 | 1 |
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| Estimating the Reproducibility of Experimental Philosophy | Review of Philosophy and Psychology | | | 2018 | 590 | 2 |
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| Les attitudes réactives et le déterminisme : une étude expérimentale | Le libre arbitre : perspectives contemporaines | | | 2018 | 581 | 0 |
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| “That's Deep!”: The Role of Being Moved and Feelings of Profundity in the Appreciation of Serious Narratives | The Palgrave Handbook of Affect Studies and Textual Criticism | | | 2017 | 683 | 0 |
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| Frankfurt-Style Cases and the Explanation Condition for Moral Responsibility: a Reply to Swenson | Acta Analytica | | | 2017 | 533 | 1 |
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| The Gettier Intuition from South America to Asia | Journal of Indian Council of Philosophical Research | | | 2017 | 483 | 1 |
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| What Happened to the Trolley Problem? | Journal of Indian Council of Philosophical Research | | | 2017 | 508 | 671 |
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| Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing | Thought | | | 2017 | 494 | 1 |
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| Two kinds of respect for two kinds of contempt: why contempt can be both a sentiment and an emotion | Behavioral and Brain Sciences | | | 2017 | 739 | 3 |
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| Nothing at Stake in Knowledge | Nous | | | 2017 | 494 | 1 |
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| Les intuitions utilitaristes sont-elles vraiment utilitaristes ? | Raison publique | | | 2017 | 423 | 0 |
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| Le neurodroit : une révolution ? Sur une prophétie philosophique | Justitie 2020. Straffen: waarom? hoe? / Justice 2020. Punir: pourquoi? Comment? | | | 2017 | 394 | 0 |
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| Is the paradox of fiction soluble in psychology? | Philosophical psychology | | | 2016 | 839 | 9 |
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| Le paradoxe de la fiction: le retour | L'expression des émotions | | | 2015 | 661 | 10 |
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| Introduction: Moral Emotions | Topoi | | | 2015 | 88 | 291 |
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| Behavioral variant frontotemporal dementia patients do not succumb to the Allais paradox | Frontiers in Neuroscience | | | 2014 | 459 | 255 |
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| Sommes-nous naturellement crédules ? | Sciences humaines | | | 2014 | 459 | 177 |
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| Unconsidered Intentional Actions. An Assessment of Scaife and Webber's ‘Consideration Hypothesis' | Journal of Moral Philosophy | | | 2014 | 585 | 396 |
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| An Allais Paradox Without Mental Time Travel | Hippocampus | | | 2014 | 504 | 633 |
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| Experimental Philosophy and the Compatibility of Free Will and Determinism : A Survey | Annals of the Japan Association for Philosophy of Science | | | 2014 | 468 | 189 |
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| Being moved | Philosophical Studies | | | 2014 | 730 | 592 |
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| Frankfurt-Style Cases User Manual: Why Frankfurt-Style Enabling Cases Do Not Necessitate Tech Support | Ethical Theory and Moral Practice | | | 2014 | 439 | 525 |
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| Two Kinds of Moral Competence: Moral Agent, Moral Judge | What Makes Us Moral? On the capacities and conditions for being moral | | | 2013 | 529 | 621 |
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| The emotional shape of our moral life: anger-related emotions and mutualistic anthropology :[commentary] | Behavioral and Brain Sciences | | | 2013 | 485 | 2 |
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