| From self-transcendent emotions to transcendent experiences: an exploratory study in the continuity between everyday and mystical experiences | Philosophical psychology |  | | 2025 | 66 | 1,491 |
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| Delving into depth: an empirical investigation of the ordinary concepts of depth and profundity | Synthese | | | 2024 | 69 | 489 |
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| Intellectually Rigorous but Morally Tolerant: Exploring Moral Leniency as a Mediator Between Cognitive Style and “Utilitarian” Judgment | Cognitive science | | | 2024 | 15 | 199 |
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| Are Self-transcendent Emotions One Big Family? An Empirical Taxonomy of Positive Self-transcendent Emotion Labels | Affective Science | | | 2023 | 125 | 766 |
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| De gustibus est disputandum: An empirical investigation of the folk concept of aesthetic taste | Perspectives on Taste: Aesthetics, Language, Metaphysics, and Experimental Philosophy | | | 2022 | 303 | 758 |
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| What makes a life meaningful? Folk intuitions about the content and shape of meaningful lives | Philosophical psychology | | | 2022 | 146 | 105 |
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| "It was all a cruel angel's thesis from the start": Folk intuitions about Zygote cases do not support the Zygote argument | Advances in experimental philosophy of free will and responsibility | | | 2022 | 155 | 178 |
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| Utilitarianism and the Moral Status of Animals: A Psychological Perspective | Ethical theory and moral practice | | | 2022 | 12 | 199 |
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| ‘Where there are villains, there will be heroes’: Belief in conspiracy theories as an existential tool to fulfill need for meaning | Personality and individual differences | | | 2022 | 415 | 522 |
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| Reactance, morality, and disgust: the relationship between affective dispositions and compliance with official health recommendations during the COVID-19 pandemic | Cognition and emotion | | | 2021 | 92 | 809 |
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| Raising public awareness about the misuse of predatory journals : one year after the‘‘hydroxychloroquine and push-scooters accidents’’ hoax | Thérapie | | | 2021 | 353 | 884 |
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| Lost in intensity: is there an empirical solution to the quasi-emotions debate? | Aesthetic Investigations | | | 2020 | 595 | 419 |
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| An empirical investigation of guilty pleasures | Philosophical Psychology |  | | 2019 | 438 | 2 |
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| De la coopération à la culture | La cognition : du neurone à la société | | | 2018 | 465 | 166 |
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| Of Hosts and Men: Westworld and Speciesism | Westworld and philosophy: if you go looking for the truth, get the whole thing | | | 2018 | 377 | 0 |
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| Les limites de l'injustice : une étude empirique | Klesis - Revue philosophique | | | 2018 | 365 | 3 |
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| De Pulchritudine non est Disputandum?: A cross-cultural investigation of the alleged intersubjective validity of aesthetic judgment | Mind and Language | | | 2018 | 582 | 1 |
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| Estimating the Reproducibility of Experimental Philosophy | Review of Philosophy and Psychology | | | 2018 | 594 | 2 |
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| Les attitudes réactives et le déterminisme : une étude expérimentale | Le libre arbitre : perspectives contemporaines | | | 2018 | 585 | 0 |
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| “That's Deep!”: The Role of Being Moved and Feelings of Profundity in the Appreciation of Serious Narratives | The Palgrave Handbook of Affect Studies and Textual Criticism | | | 2017 | 687 | 0 |
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| Frankfurt-Style Cases and the Explanation Condition for Moral Responsibility: a Reply to Swenson | Acta Analytica | | | 2017 | 537 | 1 |
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| The Gettier Intuition from South America to Asia | Journal of Indian Council of Philosophical Research | | | 2017 | 487 | 1 |
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| What Happened to the Trolley Problem? | Journal of Indian Council of Philosophical Research | | | 2017 | 513 | 731 |
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| Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing | Thought | | | 2017 | 499 | 1 |
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| Two kinds of respect for two kinds of contempt: why contempt can be both a sentiment and an emotion | Behavioral and Brain Sciences | | | 2017 | 746 | 3 |
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| Nothing at Stake in Knowledge | Nous | | | 2017 | 498 | 1 |
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| Les intuitions utilitaristes sont-elles vraiment utilitaristes ? | Raison publique | | | 2017 | 427 | 0 |
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| Le neurodroit : une révolution ? Sur une prophétie philosophique | Justitie 2020. Straffen: waarom? hoe? / Justice 2020. Punir: pourquoi? Comment? | | | 2017 | 398 | 0 |
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| Is the paradox of fiction soluble in psychology? | Philosophical psychology | | | 2016 | 848 | 9 |
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| Le paradoxe de la fiction: le retour | L'expression des émotions | | | 2015 | 671 | 10 |
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| Introduction: Moral Emotions | Topoi | | | 2015 | 92 | 299 |
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| Behavioral variant frontotemporal dementia patients do not succumb to the Allais paradox | Frontiers in Neuroscience | | | 2014 | 464 | 266 |
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| Sommes-nous naturellement crédules ? | Sciences humaines | | | 2014 | 463 | 183 |
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| Unconsidered Intentional Actions. An Assessment of Scaife and Webber's ‘Consideration Hypothesis' | Journal of Moral Philosophy | | | 2014 | 589 | 440 |
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| An Allais Paradox Without Mental Time Travel | Hippocampus | | | 2014 | 508 | 673 |
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| Experimental Philosophy and the Compatibility of Free Will and Determinism : A Survey | Annals of the Japan Association for Philosophy of Science | | | 2014 | 472 | 189 |
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| Being moved | Philosophical Studies | | | 2014 | 737 | 670 |
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| Frankfurt-Style Cases User Manual: Why Frankfurt-Style Enabling Cases Do Not Necessitate Tech Support | Ethical Theory and Moral Practice | | | 2014 | 443 | 583 |
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| Two Kinds of Moral Competence: Moral Agent, Moral Judge | What Makes Us Moral? On the capacities and conditions for being moral | | | 2013 | 533 | 655 |
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| The emotional shape of our moral life: anger-related emotions and mutualistic anthropology :[commentary] | Behavioral and Brain Sciences | | | 2013 | 489 | 2 |
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